Founding Fathers on Religion and The State

 
1. “If I could conceive that the general government might ever be so administered as to render the liberty of conscience insecure, I beg you will be persuaded, that no one would be more zealous than myself to establish effectual barriers against the horrors of spiritual tyranny, and every species of religious persecution.” ~George Washington, letter to the United Baptist Chamber of Virginia, May 1789 2. “Of all the animosities which have existed among mankind, those which are caused by a difference of sentiments in religion appear to be the most inveterate and distressing, and ought to be deprecated. I was in hopes that the enlightened and liberal policy, which has marked the present age, would at least have reconciled Christians of every denomination so far that we should never again see the religious disputes carried to such a pitch as to endanger the peace of society.” ~George Washington, letter to Edward Newenham, October 20, 1792 3. “We have abundant reason to rejoice that in this Land the light of truth and reason has triumphed over the power of bigotry and superstition… In this enlightened Age and in this Land of equal liberty it is our boast, that a man’s religious tenets will not forfeit the protection of the Laws, nor deprive him of the right of attaining and holding the highest Offices that are known in the United States.” ~George Washington, letter to the members of the New Church in Baltimore, January 27, 17934. “The United States of America have exhibited, perhaps, the first example of governments erected on the simple principles of nature; and if men are now sufficiently enlightened to disabuse themselves of artifice, imposture, hypocrisy, and superstition, they will consider this event as an era in their history. Although the detail of the formation of the American governments is at present little known or regarded either in Europe or in America, it may hereafter become an object of curiosity. It will never be pretended that any persons employed in that service had interviews with the gods, or were in any degree under the influence of Heaven, more than those at work upon ships or houses, or laboring in merchandise or agriculture; it will forever be acknowledged that these governments were contrived merely by the use of reason and the senses.” ~John Adams, “A Defence of the Constitutions of Government of the United States of America” 1787-17885. “The Government of the United States of America is not in any sense founded on the Christian religion.” ~1797 Treaty of Tripoli signed by John Adams6. “Thirteen governments [of the original states] thus founded on the natural authority of the people alone, without a pretence of miracle or mystery, and which are destined to spread over the northern part of that whole quarter of the globe, are a great point gained in favor of the rights of mankind.” ~John Adams, “A Defence of the Constitutions of Government of the United States of America” (1787-88)7. “We should begin by setting conscience free. When all men of all religions shall enjoy equal liberty, property, and an equal chance for honors and power we may expect that improvements will be made in the human character and the state of society.” ~John Adams, letter to Dr. Price, April 8, 17858. “I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should make no law respecting an establishment of religion, or prohibit the free exercise thereof, thus building a wall of separation between church and state.” ~Thomas Jefferson, letter to the Baptists of Danbury, Connecticut, 18029. “In every country and in every age, the priest has been hostile to liberty. He is always in alliance with the despot, abetting his abuses in return for protection to his own. It is error alone that needs the support of government. Truth can stand by itself.” ~Thomas Jefferson, in a letter to Horatio Spofford, 181410. “Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, then that of blindfolded fear.” ~Thomas Jefferson, letter to Peter Carr, August 10, 178711. “I am for freedom of religion and against all maneuvers to bring about a legal ascendancy of one sect over another.” ~Thomas Jefferson, letter to Elbridge Gerry, January 26, 1799 12. “History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government. This marks the lowest grade of ignorance of which their civil as well as religious leaders will always avail themselves for their own purposes.” -Thomas Jefferson: in letter to Alexander von Humboldt, December 6, 1813 13. “Because religious belief, or non-belief, is such an important part of every person’s life, freedom of religion affects every individual. State churches that use government power to support themselves and force their views on persons of other faiths undermine all our civil rights. Moreover, state support of the church tends to make the clergy unresponsive to the people and leads to corruption within religion. Erecting the “wall of separation between church and state,” therefore, is absolutely essential in a free society. We have solved … the great and interesting question whether freedom of religion is compatible with order in government and obedience to the laws. And we have experienced the quiet as well as the comfort which results from leaving every one to profess freely and openly those principles of religion which are the inductions of his own reason and the serious convictions of his own inquiries.” ~Thomas Jefferson: in a speech to the Virginia Baptists, 180814. “Christianity neither is, nor ever was a part of the common law.” ~Thomas Jefferson, letter to Dr. Thomas Cooper, February 10, 1814,15. “The civil government functions with complete success by the total separation of the Church from the State.” ~James Madison, 1819, Writings, 8:432, quoted from Gene Garman, “Essays In Addition to America’s Real Religion” 16. “And I have no doubt that every new example will succeed, as every past one has done, in shewing that religion & Govt will both exist in greater purity, the less they are mixed together.” ~James Madison, letter to Edward Livingston, July 10, 1822 17. “Every new and successful example of a perfect separation between ecclesiastical and civil matters is of importance.” ~James Madison, letter, 182218. “Strongly guarded as is the separation between Religion and Government in the Constitution of the United States, the danger of encroachment by Ecclesiastical Bodies, may be illustrated by precedents already furnished in their short history.” ~James Madison; Monopolies, Perpetuities, Corporations, Ecclesiastical Endowments 19. “It is only when the people become ignorant and corrupt, when they degenerate into a populace, that they are incapable of exercising the sovereignty. Usurpation is then an easy attainment, and an usurper soon found. The people themselves become the willing instruments of their own debasement and ruin. Let us, then, look to the great cause, and endeavor to preserve it in full force. Let us by all wise and constitutional measures promote intelligence among the people as the best means of preserving our liberties.” ~James Monroe, First Inaugural Address, March 4, 181720. “When a religion is good, I conceive it will support itself; and when it does not support itself, and God does not take care to support it so that its professors are obligated to call for help of the civil power, it’s a sign, I apprehend, of its being a bad one.” ~Benjamin Franklin, letter to Richard Price, October 9, 178021. “Manufacturers, who listening to the powerful invitations of a better price for their fabrics, or their labor, of greater cheapness of provisions and raw materials, of an exemption from the chief part of the taxes burdens and restraints, which they endure in the old world, of greater personal independence and consequence, under the operation of a more equal government, and of what is far more precious than mere religious toleration–a perfect equality of religious privileges; would probably flock from Europe to the United States to pursue their own trades or professions, if they were once made sensible of the advantages they would enjoy, and were inspired with an assurance of encouragement and employment, will, with difficulty, be induced to transplant themselves, with a view to becoming cultivators of the land.” ~Alexander Hamilton: Report on the Subject of Manufacturers December 5, 1791 22. “In regard to religion, mutual toleration in the different professions thereof is what all good and candid minds in all ages have ever practiced, and both by precept and example inculcated on mankind.” ~Samuel Adams, The Rights of the Colonists (1771) 23. “That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence; and therefore all men are equally entitled to the free exercise of religion, according to the dictates of conscience; and that it is the mutual duty of all to practice Christian forebearance, love, and charity towards each other.” ~George Mason, Virginia Bill of Rights, 177624. “It is contrary to the principles of reason and justice that any should be compelled to contribute to the maintenance of a church with which their consciences will not permit them to join, and from which they can derive no benefit; for remedy whereof, and that equal liberty as well religious as civil, may be universally extended to all the good people of this commonwealth.” ~George Mason, Virginia Declaration of Rights, 177625. “A man of abilities and character, of any sect whatever, may be admitted to any office or public trust under the United States. I am a friend to a variety of sects, because they keep one another in order. How many different sects are we composed of throughout the United States? How many different sects will be in congress? We cannot enumerate the sects that may be in congress. And there are so many now in the United States that they will prevent the establishment of any one sect in prejudice to the rest, and will forever oppose all attempts to infringe religious liberty. If such an attempt be made, will not the alarm be sounded throughout America? If congress be as wicked as we are foretold they will, they would not run the risk of exciting the resentment of all, or most of the religious sects in America.” ~Edmund Randolph, address to the Virginia Ratifying Convention, June 10, 178826. “I never liked the Hierarchy of the Church — an equality in the teacher of Religion, and a dependence on the people, are republican sentiments — but if the Clergy combine, they will have their influence on Government” ~Rufus King, Rufus King: American Federalist, pp. 56-5727. A general toleration of Religion appears to me the best means of peopling our country… The free exercise of religion hath stocked the Northern part of the continent with inhabitants; and altho’ Europe hath in great measure adopted a more moderate policy, yet the profession of Protestantism is extremely inconvenient in many places there. A Calvinist, a Lutheran, or Quaker, who hath felt these inconveniences in Europe, sails not to Virginia, where they are felt perhaps in a (greater degree).” ~Patrick Henry, observing that immigrants flock to places where there is no established religion, Religious Tolerance, 176628. “No religious doctrine shall be established by law.” ~Elbridge Gerry, Annals of Congress 1:729-73129. “Knowledge and liberty are so prevalent in this country, that I do not believe that the United States would ever be disposed to establish one religious sect, and lay all others under legal disabilities. But as we know not what may take place hereafter, and any such test would be exceedingly injurious to the rights of free citizens, I cannot think it altogether superfluous to have added a clause, which secures us from the possibility of such oppression.” ~Oliver Wolcott, Connecticut Ratifying Convention, 9 January 178830. “Some very worthy persons, who have not had great advantages for information, have objected against that clause in the constitution which provides, that no religious test shall ever be required as a qualification to any office or public trust under the United States. They have been afraid that this clause is unfavorable to religion. But my countrymen, the sole purpose and effect of it is to exclude persecution, and to secure to you the important right of religious liberty. We are almost the only people in the world, who have a full enjoyment of this important right of human nature. In our country every man has a right to worship God in that way which is most agreeable to his conscience. If he be a good and peaceable person he is liable to no penalties or incapacities on account of his religious sentiments; or in other words, he is not subject to persecution. But in other parts of the world, it has been, and still is, far different. Systems of religious error have been adopted, in times of ignorance. It has been the interest of tyrannical kings, popes, and prelates, to maintain these errors. When the clouds of ignorance began to vanish, and the people grew more enlightened, there was no other way to keep them in error, but to prohibit their altering their religious opinions by severe persecuting laws. In this way persecution became general throughout Europe.” ~Oliver Ellsworth, Philip B Kurland and Ralph Lerner (eds.), The Founder’s Constitution, University of Chicago Press, 1987, Vol. 4, p. 63831. “Persecution is not an original feature in any religion; but it is always the strongly marked feature of all religions established by law. Take away the law-establishment, and every religion re-assumes its original benignity.” ~Thomas Paine, The Rights of Man, 179132. “God has appointed two kinds of government in the world, which are distinct in their nature, and ought never to be confounded together; one of which is called civil, the other ecclesiastical government.” ~Isaac Backus, An Appeal to the Public for Religious Liberty, 177333. “Congress has no power to make any religious establishments.” ~Roger Sherman, Congress, August 19, 178934. “The American states have gone far in assisting the progress of truth; but they have stopped short of perfection. They ought to have given every honest citizen an equal right to enjoy his religion and an equal title to all civil emoluments, without obliging him to tell his religion. Every interference of the civil power in regulating opinion, is an impious attempt to take the business of the Deity out of his own hands; and every preference given to any religious denomination, is so far slavery and bigotry.” ~Noah Webster, calling for no religious tests to serve in public office, Sketches of American Policy, 178535. “The legislature of the United States shall pass no law on the subject of religion.” ~Charles Pinckney, Constitutional Convention, 1787These are hardly the words of men who allegedly believed that America should be a Christian nation governed by the Bible as conservatives constantly claim. On the contrary, the great majority of the Founders believed strongly in separation of church and state. So keep in mind that this country has survived for over two centuries under the principle of separation and it is only now when conservatives are attempting to destroy that very cornerstone that we find America becoming ever more divided and more politically charged than ever before. If this right-wing faction has their way, America as we know it will cease to exist and the freedoms we have enjoyed because of the Constitution will erode. The Founding Fathers had a vision of this nation and trusted that the people would protect that vision and improve upon it. Now is not the time to fail them. Because the day the people fail, so does America.[Source]

Trayvon Martin is not Emmett Till

From Zimmerman Trial: Trayvon Martin was not Emmett Till - Glenn Garvin - MiamiHerald.com

Read more here: http://www.miamiherald.com/2013/07/29/3530067/zimmerman-trial-trayvon-martin.html#storylink=cpy

[...] The most nauseatingly overheated rhetoric has been the comparisons of Martin to Emmett Till. Till was a 14-year-old black kid from Chicago who, in the summer of 1955, went to visit relatives in a tiny Mississippi Delta town called Money. He either whistled at or flirted with (accounts vary) a white woman at the counter of a grocery store.A few nights later, her husband and brother-in-law (and perhaps some of their neighbors, though that’s uncertain) dragged Till from his home, beat him to an unholy pulp, shot him in the head, tied a 70-pount weight to him with barbed wire and dumped him in a river.When his body was fished out of the water three days later, the photos — published in Ebony magazine — made America vomit. Well, that part of America outside Money, Mississippi, where the men who killed Till were acquitted by jurors who deliberated just over an hour and confessed it wouldn’t have taken that long if they hadn’t paused to have a soda.The murderers, once they were safely protected by the constitutional sanction against double jeopardy, boasted of their own guilt. And several jurors admitted they voted for acquittal because they didn’t believe killing black people was a jailable offense.In what conceivable way does that story resemble the Trayvon Martin case? Zimmerman didn’t know Martin, has no history of racism and, when he called police to report what he thought was a suspicious character in his neighborhood, wasn’t even sure the person was black. Martin wasn’t dragged from his home by a mob but was killed during an altercation in which Zimmerman says he feared for his life and there was little evidence to contradict him.And in post-verdict interviews, the Zimmerman jurors have come across not as flippant racists but thoughtful citizens who were agonized by their decision but did their best to enforce the law as they understood it. You may think they got it wrong. But that doesn’t mean they were a lynch mob, or that 2013 America is 1955 Mississippi.

Climate Change: It’s Happened Before

The remarkable Roy Spencer, PhD comments on "Climate Change":

From the opening remarks made by the Democrats on the Environment and Public Works (EPW) Committee, apparently you can see climate change yourself just by looking in your backyard, or seeing how far from shore fishermen must go now to catch fish, or even (help me with the logic on this one) the fact that smoking causes cancer.I just submitted my updated written testimony (Spencer_EPW_Written_Testimony_7_18_2013_updated) to include the following chart (Click for full size):This chart illustrates that, yes, we are currently warm, but not significantly warmer than the Medieval Warm Period (MWP) or the Roman Warm Period (RWP). So how is it we know today’s warmth is human-caused, when the last two warm periods couldn’t have been caused by humans? Hmmm?And if you want to hit me with a Hockey Stick, might I remind you that there are many more papers supporting the MWP and RWP than there are supporting the Hockey Stick’s slick revision of history?Or does “consensus” only count when it supports your side?What’s that you say? The hockey stick is now the “new consensus”? So a scientific consensus can be wrong, after all? Hmmm.

Read the rest at Senate EPW Hearing: “Climate Change: It’s Happened Before” « Roy Spencer, PhD

 

Video: Global Capitalism: The Solution to World Oppression and Poverty by Andrew Bernstein

The opponents of global capitalism overlook the key points in the debate. The capitalistic nations of Europe, North America and Asia are by far the wealthiest societies of history—with per capita incomes in the range of at least $20,000-$30,000 annually. But capitalism is not merely the system of prosperity; fundamentally, it is the system of individual rights and freedom.Capitalistic nations protect their citizens' freedom of speech, of the press and of intellectual expression. Similarly, their citizens possess economic freedom, including the right to own property, to start their own businesses and to seek profit. By stark contrast, the pre-capitalist systems of history, and the non-capitalist systems of the present, are politically oppressive and economically destitute; their citizens have no rights and, consequently, little or no wealth.What deeper principles make possible the freedom and wealth enjoyed under capitalism—and lacking in its political antipodes? How has capitalism already greatly enhanced the lives of millions of human beings in formerly impoverished Third World countries? What can the men of the free world do to further promote the spread of capitalism into the repressed nations of the globe?Andrew Bernstein holds a Ph.D. in Philosophy from the Graduate School of the City University of New York, and teaches at Marist College & at SUNY Purchase. Dr. Bernstein is the author of The Capitalist Manifesto: The Historic, Economic, and Philosophic Case for Laissez-Faire (2005); Objectivism in One Lesson: An Introduction to the Philosophy of Ayn Rand (2008); Capitalism Unbound: The Incontestable Moral Case for Individual Rights (2010); and Capitalist Solutions: A Philosophy of American Moral Dilemmas (2011). He has written the Cliffs Notes for three Ayn Rand titles: Anthem, The Fountainhead, and Atlas Shrugged.

I Oppose Obamacare: Mark Your Calendar: March 23, 2013

From iopposeobamacare.com:

Repeal ObamaCare is a grass-roots campaign that started on Facebook on the eve of the worst health care law in U.S. history.

I Oppose Obamacare Banner

On March 23, 2013 find an opportunity to state your opposition to Obamacare.

Our next event I Oppose ObamaCare 3, is scheduled for March 23, 2013, the third anniversary of the Patient Protection and Affordable Care Act—widely known as ObamaCare—recently upheld by the Supreme Court. We aim to make ourselves heard with clear, concise and principled opposition to ObamaCare.

Here’s how it works.

This coming Saturday, March 23, simply state in a few words or sentences why you oppose the law. Or say “I Oppose ObamaCare.”

You can do it on our Facebook group/event wall, in a letter to the editor or op-ed, around the water cooler at work, or at the grocery store, drugstore, doctor’s office, Starbucks, family gathering or elsewhere, such as on Twitter and other media. Send an e-mail to your friends, your doctor, your insurance company, your pharmacist. Write a letter to the editor, or an op-ed for the local newspaper, go on cable TV public access, talk radio, a podcast, or just talk to your friends, family and neighbors. Find an opportunity to speak up and say “I Oppose ObamaCare.”

It only takes a minute to make a difference.

We often hear people ask what one can do. Well, here’s what one can do. It’s not difficult. It’s not time-consuming. It’s not even an especially intellectual exercise, though it can be if you make it so. It’s a declaration – I Oppose ObamaCare – of opposition, renunciation and independence, on the date that marks the law’s creation. And it might feel good to express your thoughts, too. So, mark the calendar for – March 23, 2013 – when we rise up and say it again, only louder, with more passion and in greater numbers. And again and again until this law is repealed. Step up and do it. For your own sake.

Share your experience with us.

Please like our Facebook group page, follow us on Twitter (@OpposeObamaCare), and use the hashtag #IOpposeObamaCare. Our Facebook group has fine moderators, so please feel free to invite and encourage your friends, family and others to join the crusade against this law, which may influence the public, politicians and others.

Letter to Peter Carr: “Fix Reason Firmly In Her Seat…”

Jefferson's letter to his nephew Peter Carr, from Paris, August 10, 1787. Dear Peter, — I have received your two letters of December 30 and April 18, and am very happy to find by them, as well as by letters from Mr. Wythe, that you have been so fortunate as to attract his notice & good will; I am sure you will find this to have been one of the most fortunate events of your life, as I have ever been sensible it was of mine. I enclose you a sketch of the sciences to which I would wish you to apply, in such order as Mr. Wythe shall advise; I mention, also, the books in them worth your reading, which submit to his correction. Many of these are among your father's books, which you should have brought to you. As I do not recollect those of them not in his library, you must write to me for them, making out a catalogue of such as you think you shall have occasion for, in 18 months from the date of your letter, & consulting Mr. Wythe on the subject. To this sketch, I will add a few particular observations.1. Italian. I fear the learning of this language will confound your French and Spanish. Being all of them degenerated dialects of the Latin, they are apt to mix in conversation. I have never seen a person speaking the three languages, who did not mix them. It is a delightful language, but late events having rendered the Spanish more useful, lay it aside to prosecute that.2. Spanish. Bestow great attention on this, and endeavor to acquire an accurate knowledge of it. Our future connections with Spain and Spanish America, will render that language a valuable acquisition. The ancient history of that part of America, too, is written in that language. I send you a dictionary.3. Moral Philosophy. I think it lost time to attend lectures on this branch. He who made us would have been a pitiful bungler, if he had made the rules of our moral conduct a matter of science. For one man of science, there are thousands who are not. What would have become of them? Man was destined for society. His morality, therefore, was to be formed to this object. He was endowed with a sense of right and wrong, merely relative to this. This sense is as much a part of his nature, as the sense of hearing, seeing, feeling; it is the true foundation of morality, and not the to kalon [beautiful], truth, &c., as fanciful writers have imagined. The moral sense, or conscience, is as much a part of man as his leg or arm. It is given to all human beings in a stronger or weaker degree, as force of members is given them in a greater or less degree. It may be strengthened by exercise, as may any particular limb of the body. This sense is submitted, indeed, in some degree, to the guidance of reason; but it is a small stock which is required for this: even a less one than what we call common sense. State a moral case to a ploughman and a professor. The former will decide it as well, & often better than the latter, because he has not been led astray by artificial rules. In this branch, therefore, read good books, because they will encourage, as well as direct your feelings. The writings of Sterne, particularly, form the best course of morality that ever was written. Besides these, read the books mentioned in the enclosed paper; and, above all things, lose no occasion of exercising your dispositions to be grateful, to be generous, to be charitable, to be humane, to be true, just, firm, orderly, courageous, &c. Consider every act of this kind, as an exercise which will strengthen your moral faculties & increase your worth.4. Religion. Your reason is now mature enough to examine this object. In the first place, divest yourself of all bias in favor of novelty & singularity of opinion. Indulge them in any other subject rather than that of religion. It is too important, and the consequences of error may be too serious. On the other hand, shake off all the fears & servile prejudices, under which weak minds are servilely crouched. Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blindfolded fear. You will naturally examine first, the religion of your own country. Read the Bible, then as you would read Livy or Tacitus. The facts which are within the ordinary course of nature, you will believe on the authority of the writer, as you do those of the same kind in Livy & Tacitus. The testimony of the writer weighs in their favor, in one scale, and their not being against the laws of nature, does not weigh against them. But those facts in the Bible which contradict the laws of nature, must be examined with more care, and under a variety of faces. Here you must recur to the pretensions of the writer to inspiration from God. Examine upon what evidence his pretensions are founded, and whether that evidence is so strong, as that its falsehood would be more improbable than a change in the laws of nature, in the case he relates. For example, in the book of Joshua, we are told, the sun stood still several hours. Were we to read that fact in Livy or Tacitus, we should class it with their showers of blood, speaking of statues, beasts, &c. But it is said, that the writer of that book was inspired. Examine, therefore, candidly, what evidence there is of his having been inspired. The pretension is entitled to your inquiry, because millions believe it. On the other hand, you are astronomer enough to know how contrary it is to the law of nature that a body revolving on its axis, as the earth does, should have stopped, should not, by that sudden stoppage, have prostrated animals, trees, buildings, and should after a certain time gave resumed its revolution, & that without a second general prostration. Is this arrest of the earth's motion, or the evidence which affirms it, most within the law of probabilities? You will next read the New Testament. It is the history of a personage called Jesus. Keep in your eye the opposite pretensions: 1, of those who say he was begotten by God, born of a virgin, suspended & reversed the laws of nature at will, & ascended bodily into heaven; and 2, of those who say he was a man of illegitimate birth, of a benevolent heart, enthusiastic mind, who set out without pretensions to divinity, ended in believing them, and was punished capitally for sedition, by being gibbeted, according to the Roman law, which punished the first commission of that offence by whipping, & the second by exile, or death in fureâ. See this law in the Digest Lib. 48. tit. 19. §. 28. 3. & Lipsius Lib 2. de cruce. cap. 2. These questions are examined in the books I have mentioned under the head of religion, & several others. They will assist you in your inquiries, but keep your reason firmly on the watch in reading them all.Do not be frightened from this inquiry by any fear of its consequences. If it ends in a belief that there is no God, you will find incitements to virtue in the comfort and pleasantness you feel in its exercise, and the love of others which it will procure you. If you find reason to believe there is a God, a consciousness that you are acting under his eye, & that he approves you, will be a vast additional incitement; if that there be a future state, the hope of a happy existence in that increases the appetite to deserve it; if that Jesus was also a God, you will be comforted by a belief of his aid and love. In fine, I repeat, you must lay aside all prejudice on both sides, and neither believe nor reject anything, because any other persons, or description of persons, have rejected or believed it. Your own reason is the only oracle given you by heaven, and you are answerable, not for the rightness, but uprightness of the decision. I forgot to observe, when speaking of the New Testament, that you should read all the histories of Christ, as well of those whom a council of ecclesiastics have decided for us, to be Pseudo-evangelists, as those they named Evangelists. Because these Pseudo-evangelists pretended to inspiration, as much as the others, and you are to judge their pretensions by your own reason, and not by the reason of those ecclesiastics. Most of these are lost. There are some, however, still extant, collected by Fabricius, which I will endeavor to get & send you.5. Travelling. This makes men wiser, but less happy. When men of sober age travel, they gather knowledge, which they may apply usefully for their country; but they are subject ever after to recollections mixed with regret; their affections are weakened by being extended over more objects; & they learn new habits which cannot be gratified when they return home. Young men, who travel, are exposed to all these inconveniences in a higher degree, to others still more serious, and do not acquire that wisdom for which a previous foundation is requisite, by repeated and just observations at home. The glare of pomp and pleasure is analogous to the motion of the blood; it absorbs all their affection and attention, they are torn from it as from the only good in this world, and return to their home as to a place of exile & condemnation. Their eyes are forever turned back to the object they have lost, & its recollection poisons the residue of their lives. Their first & most delicate passions are hackneyed on unworthy objects here, & they carry home the dregs, insufficient to make themselves or anybody else happy. Add to this, that a habit of idleness, an inability to apply themselves to business is acquired, & renders them useless to themselves & their country. These observations are founded in experience. There is no place where your pursuit of knowledge will be so little obstructed by foreign objects, as in your own country, nor any, wherein the virtues of the heart will be less exposed to be weakened. Be good, be learned, & be industrious, & you will not want the aid of travelling, to render you precious to your country, dear to your friends, happy within yourself. I repeat my advice, to take a great deal of exercise, & on foot. Health is the first requisite after morality. Write to me often, & be assured of the interest I take in your success, as well as the warmth of those sentiments of attachment with which I am, dear Peter, your affectionate friend.P.S. Let me know your age in your next letter. Your cousins here are well & desire to be remembered to you.

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