Comic Book Legal Defense Fund Shuns Actual Cartoonist Under Fire

Jun 30, 2015 | Politics

From Bosch Fawstin: CBLDF Writes About “Cartoonists Under Fire” while ignoring This Cartoonist who was Literally Under Fire:

Fawstin, therefore, is guilty by association with a “right-wing” organization.

Apparently, CBLDF only defends speech they agree with — and not freedom of speech on principle. The latter which is best expressed by a quote from Beatrice Evelyn Hall’s line attributed to Voltaire: “I disapprove of what you say, but I will defend to the death your right to say it.”

Unless you are the so-called Comic Book Legal Defense Fund.

SCOTUS same-sex marriage ruling was right decision based on dubious reasoning

Jun 29, 2015 | Politics

From A great decision on same-sex marriage – but based on dubious reasoning – The Washington Post:

Today’s Supreme Court decision on same-sex marriage is a great result, but based on dubious reasoning. It is undoubtedly a momentous occasion for gays and lesbians around the nation. In a comparatively short time, they have moved from being a widely despised minority whose intimate relationships were criminalized in many states, to full marriage equality around the country.

For gays and lesbians seeking the right to marry and for many of us who have supported their cause, the result in today’s case matters more than the reasoning. But the Court’s legal reasoning also deserves attention, both because it is important in its own right, and because it establishes a precedent for future cases. Unfortunately, much of Justice Anthony Kennedy’s majority opinion is based on dubious and sometimes incoherent logic.

Gay rights advocates have advanced several different rationales for a constitutional right to same-sex marriage. In my view, the strongest is that laws banning same-sex marriage discriminate on the basis of sex, much like laws banning interracial marriage discriminate on the basis of race – a position defended in an amicus brief I coauthored with Prof. Andrew Koppelman. But some of the other rationales for a right to same-sex marriage are also plausible, particularly the theory that laws banning it engage in unconstitutional discrimination against gays and lesbians.

Unfortunately, Justice Kennedy’s majority opinion doesn’t clearly endorse any of the various arguments previously advanced for a right to same-sex marriage, even as it to some degree nods at all of them. The result is a far from satisfying majority opinion.

Why We Love Taylor Swift

Jun 22, 2015 | Politics

From Taylor Swift – To Apple, Love Taylor:

To Apple, Love Taylor

I write this to explain why I’ll be holding back my album, 1989, from the new streaming service, Apple Music. I feel this deserves an explanation because Apple has been and will continue to be one of my best partners in selling music and creating ways for me to connect with my fans. I respect the company and the truly ingenious minds that have created a legacy based on innovation and pushing the right boundaries.

I’m sure you are aware that Apple Music will be offering a free 3 month trial to anyone who signs up for the service. I’m not sure you know that Apple Music will not be paying writers, producers, or artists for those three months. I find it to be shocking, disappointing, and completely unlike this historically progressive and generous company.

This is not about me. Thankfully I am on my fifth album and can support myself, my band, crew, and entire management team by playing live shows. This is about the new artist or band that has just released their first single and will not be paid for its success. This is about the young songwriter who just got his or her first cut and thought that the royalties from that would get them out of debt. This is about the producer who works tirelessly to innovate and create, just like the innovators and creators at Apple are pioneering in their field…but will not get paid for a quarter of a year’s worth of plays on his or her songs.

These are not the complaints of a spoiled, petulant child. These are the echoed sentiments of every artist, writer and producer in my social circles who are afraid to speak up publicly because we admire and respect Apple so much. We simply do not respect this particular call.

I realize that Apple is working towards a goal of paid streaming. I think that is beautiful progress. We know how astronomically successful Apple has been and we know that this incredible company has the money to pay artists, writers and producers for the 3 month trial period… even if it is free for the fans trying it out.

Three months is a long time to go unpaid, and it is unfair to ask anyone to work for nothing. I say this with love, reverence, and admiration for everything else Apple has done. I hope that soon I can join them in the progression towards a streaming model that seems fair to those who create this music. I think this could be the platform that gets it right.

But I say to Apple with all due respect, it’s not too late to change this policy and change the minds of those in the music industry who will be deeply and gravely affected by this. We don’t ask you for free iPhones. Please don’t ask us to provide you with our music for no compensation.

Taylor

The Mysticism of Communism

May 28, 2015 | Politics

Apostates Under Fire: Muslims Leaving Their Religion

May 26, 2015 | Politics

From Losing their religion: The hidden crisis of faith among Britain’s young Muslims | Global | The Guardian:

As debate rages over the radicalisation of young British Muslims, are we overlooking a different crisis of faith? Ex-Muslims who dare to speak out are often cut off by their families and fear for their lives.

[…]

” He was perfectly happy to be a cultural Muslim, take part in celebrations and observe traditions, but he couldn’t pretend a faith he didn’t possess.”

[..]

Last week the hacking to death in Bangladesh of the blogger Ananta Bijoy Das was a brutal reminder of the risks atheists face in some Muslim-majority countries. And in an era in which British Islamic extremists travel thousands of miles to kill those they deem unbelievers, an apostate’s concern for his or her security at home is perhaps understandable.

[…]

“I’ve had bouts of clinical depression,” Nasreen says. “The thing is, Islam teaches you to grow up with low self-esteem and lack of self-identity. Without the collective, you’re lost. You’ve been taught to feel guilty and people-pleasing as a woman, and you do that from a very young age. I kept thinking, ‘Why do I want to wear short skirts? That’s so disgusting!’ No, it’s not disgusting. It took me a long time to appreciate my sexuality and my femininity. There was a lot of stress. I lost my friends. You’re very lonely and you’re ostracised.”

[…]

She blames the ghettoisation of multiculturalism and identity politics for this shift, the tendency to view individuals as members of separate cultural blocks. Or as Namazie puts it: “The problem with multiculturalism – not as a lived experience but as a social policy that divides and segregates communities – is that the “Muslim community” is seen to be homogenous. Therefore dissenters and freethinkers are deemed invisible because the ‘authentic’ Muslim is veiled, pro-sharia and pro-Islamist.”

One success of the Islamist movement in Britain has been to define the cultural identity primarily in terms of religion.

“We went from a Bengali to a Muslim community. It’s almost as if we’re suffering a second colonisation, the Arabisation of Asian cultures. Even my brother wears long Arab dresses.” As a consequence, she thinks Muslims have been encouraged to police other Muslims.

“I’ll give you a couple of examples,” she says. “The other day I ordered some food online – pork buns – and afterwards a guy called me up from the company and he said ‘Nasreen, do you know it’s not halal?’ I said yes, I’m not a Muslim, but afterwards I wish I’d said ‘Who are you to police what I’m eating? How dare you call me up to remind me.’ But that’s how people think: you’re a Muslim, you’ve got a Muslim name.”

[…]

Nasreen, Vali and Shams all agreed that it will only be by bringing greater attention to Muslim apostates in British society that their predicament will improve. It would also help, they say, if they could rely on the progressive support that was once the right of freethinkers in this country.

“Attitudes need to change,” says Cottee. “There has to be a greater openness around the whole issue. And the demonisation of apostates as ‘sell outs’ and ‘native informants’, which can be heard among both liberal-leftists and reactionary Muslims, needs to stop. People leave Islam. They have reasons for this, good, bad or whatever. It is a human right to change your mind. Deal with it.”

As one friend wrote online:

Islam destroys–dramatically with killings, and silently by destroying its adherents’ spirit. […] Islam is evil, most fundamentally because it requires its followers to abandon their reasoning mind in favor of blind obedience. Faith–instead of reason–rules the religious person, and it is this rejection of man’s unique tool of survival that ultimately destroys those who follow Islam (or any religion) consistently.

What We Owe Our Soldiers on Memorial Day

May 22, 2015 | Politics

From Memorial Day: What We Owe Our Soldiers – Capitalism Magazine:

Every Memorial Day, we pay tribute to the American men and women who have died in combat. With speeches and solemn ceremonies, we recognize their courage and valor. But one fact goes unacknowledged in our Memorial Day tributes: all too many of our soldiers have died unnecessarily–because they were sent to fight for a purpose other than America’s freedom.

The proper purpose of a government is to protect its citizens’ lives and freedom against the initiation of force by criminals at home and aggressors abroad. The American government has a sacred responsibility to recognize the individual value of every one of its citizens’ lives, and thus to do everything possible to protect the rights of each to life, liberty, property, and the pursuit of happiness. This absolutely includes our soldiers.

Soldiers are not sacrificial objects; they are full-fledged Americans with the same moral right as the rest of us to the pursuit of their own goals, their own dreams, their own happiness. Rational soldiers enjoy much of the work of military service, take pride in their ability to do it superlatively, and gain profound satisfaction in protecting the freedom of every American, including their own freedom.

How Moderate Muslims Should React To The Mohammed Cartoons

May 14, 2015 | Politics

From Defying the Islamic Totalitarians:

Although it is true that any form of mysticism, including religion, is philosophically an enemy of freedom, what is at issue here is a political enemy—an enemy who is willing and able to use force against us. The act of drawing figures of Mohammed was directed against the Islamic jihadists. It is they who want to forcibly impose their religious beliefs upon others. It is they who kill infidels and seek to establish a global caliphate. And it is they who must be publicly denounced and resisted.

The so-called moderate Muslim—if that term is to have any real meaning—is someone who renounces force. He practices his religion but acknowledges everyone’s right to reject or ridicule it. Such a person is no threat to our freedom; he can, in fact, be an ally in this conflict. But anyone who believes that the denigration of Islam must not be allowed is in the camp of the jihadists.  That camp consists of not only the people who perform the beheadings and the machine-gunnings of non-believers, but also their tacit supporters. This includes all the Muslim states that have penalties for any type of blasphemy or apostasy—i.e., the practitioners of legalized jihadism—along with all the people who endorse such penalties. The jihadists and the jihadist-sanctioners are the enemy we need to stand up to.

The “Draw Mohammed” event did just that.

Was the peaceful Muslim offended by the Mohammed cartoons? Perhaps. His response, however, should be, first, thankfulness that he lives in a free, secular society, in which one is allowed to praise or to condemn Allah because the government neither inhibits nor promotes religion; second, anger against the jihadists, who are a threat to his rights as well; and third, enthusiastic support for the imperative of confronting that threat.

No “Hate Speech” Exemption To The First Amendment

May 8, 2015 | Politics

From No, there’s no “hate speech” exception to the First Amendment – The Washington Post:

I keep hearing about a supposed “hate speech” exception to the First Amendment, or statements such as, “This isn’t free speech, it’s hate speech,” or “When does free speech stop and hate speech begin?” But there is no hate speech exception to the First Amendment. Hateful ideas (whatever exactly that might mean) are just as protected under the First Amendment as other ideas. One is as free to condemn Islam — or Muslims, or Jews, or blacks, or whites, or illegal aliens, or native-born citizens — as one is to condemn capitalism or Socialism or Democrats or Republicans.

To be sure, there are some kinds of speech that are unprotected by the First Amendment. But those narrow exceptions have nothing to do with “hate speech” in any conventionally used sense of the term. For instance, there is an exception for “fighting words” — face-to-face personal insults addressed to a specific person, of the sort that are likely to start an immediate fight. But this exception isn’t limited to racial or religious insults, nor does it cover all racially or religiously offensive statements.

Taqiyya in America

May 7, 2015 | Politics

From Texas Attack: It’s Not (Just) About the Cartoons:

A misleading and dangerous narrative has formed in the wake of the shooting in Garland, Texas that is music to the ears of Islamists.

“The Islamic Community Center of Phoenix says Simpson was a consistent attendee and Soofi sometimes also came. Simpson was popular among the other young attendees.

“As pointed out by former CIA officer Clare Lopez, the mosque’s Facebook page says it is owned by the North American Islamic Trust (NAIT), a U.S. Muslim Brotherhood entity whose links to Hamas earned it being called an unindicted co-conspirator designation in a terrorism-financing trial.

“Lopez also notes that the mosque’s imam, Sheikh Mahmoud Abdul-Aziz Ahmad Sulaiman, is a member of a the North American Imams Federation, a group so radical that it is interconnected with the Assembly of Muslim Jurists of America, an anti-American Islamist organization that supports Hamas and forbids Muslims from serving food to the U.S. military.

“The Federation had (or has) an official linked to the Jamaat-e-Islami group in Bangladesh; Sulaiman was even convicted as a war criminal there. Daniel Greenfeld discovered that the mosque held an event with Lauren Booth from PressTV, a propaganda outlet for the Iranian regime. Lopez also noticed that Simpson converted to Islam around the same time as he began attending the mosque, strongly indicating that his original interpretations of Islam were shaped by what was being preached at the mosque.”

Equal Opportunity Failure: Baltimore Riots Are About 50 Years of Progressive Misrule

May 7, 2015 | Politics

From Baltimore Is Not About Race – WSJ:

…the disaster of inner cities isn’t primarily about race at all. It’s about the consequences of 50 years of progressive misrule—which on race has proved an equal-opportunity failure.

Baltimore is but the latest liberal-blue city where government has failed to do the one thing it ought—i.e., put the cops on the side of the vulnerable and law-abiding—while pursuing “solutions” that in practice enfeeble families and social institutions and local economies.

These supposed solutions do this by substituting federal transfers for fathers and families. They do it by favoring community organizing and government projects over private investment. And they do it by propping up failing public-school systems that operate as jobs programs for the teachers unions instead of centers of learning.

If our inner-city African-American communities suffer disproportionately from crippling social pathologies that make upward mobility difficult—and they do—it is in large part because they have disproportionately been on the receiving end of this five-decade-long progressive experiment in government beneficence.

How do we know? Because when we look at a slice of white America that was showered with the same Great Society good intentions—Appalachia—we find the same dysfunctions: greater dependency, more single-parent families and the absence of the good, private-sector jobs that only a growing economy can create.